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Dec 24, Office of Readings for Tuesday of the 4th week of Advent
Manage episode 248115704 series 2418963
Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 377
Psalter: Tuesday, Week IV, 1082
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for December 24, Tuesday in the Season of Advent
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel.
Oh, come O Rod of Jesse's stem
From every foe deliver them
That trust your mighty power to save;
Bring them in victory through the grave.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel.
O come, Desire of nations, bind
In one the hearts of all mankind;
Oh, bid our sad divisions cease
And be yourself our King of Peace.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel.
𝄞 | "O come, O come, Emmanuel" by Melinda Kirigin-Voss, Vince Clark • Title: O Come, O Come Emmanuel; Text: Unknown, 12th c.; Tr. John Mason (1851); Artist: Melinda Kirigin-Voss and Vince Clark; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |
PSALMODY
Ant. 1 Lord, let my cry come to you; do not hide your face from me.
Psalm 102
The longings and prayers of an exile.
God comforts us in all our troubles (2 Corinthians 1:4).
I
O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.
For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.
I have become like a pelican in the wilderness
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.
The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Lord, let my cry come to you; do not hide your face from me.
Ant. 2 Be attentive, Lord, to the prayer of the helpless.
II
But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy,
yes, the time appointed has come
for your servants love her very stones,
are moved with pity even for her dust.
The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.
Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.
The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Be attentive, Lord, to the prayer of the helpless.
Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.
III
He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: “Do not take me away
before my days are complete,
you, whose days last from age to age.
Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will all wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.
Ant. You, O Lord, established the earth, and the heavens are the work of your hands.
Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The Lord proclaims his word to Jacob.
— His laws and decrees to Israel.
READINGS
First reading
From the book of the prophet Isaiah
51:17-52:2, 7-10
The good news is brought to Jerusalem
Awake, awake!
Arise, O Jerusalem,
You who drank at the Lord’s hand
the cup of his wrath;
Who drained to the dregs
the bowl of staggering!
She has no one to guide her
of all the sons she bore;
She has no one to grasp her by the hand,
of all the sons she reared!–
Your misfortunes are double;
who is there to condole with you?
Desolation and destruction, famine and sword!
Who is there to comfort you?
Your sons lie helpless
at every street corner
like antelopes in a net.
They are filled with the wrath of the Lord,
the rebuke of your God.
But now, hear this, O afflicted one,
drunk, but not with wine,
Thus says the Lord, your Master,
your God, who defends his people:
See, I am taking from your hand
the cup of staggering;
The bowl of my wrath
you shall no longer drink.
I will put it into the hands of your tormentors,
those who ordered you
to bow down, that they might walk over you,
While you offered your back like the ground,
like the street for them to walk on.
Awake, awake!
Put on your strength, O Zion;
Put on your glorious garments,
O Jerusalem, holy city.
No longer shall the uncircumcised
or the unclean enter you.
Shake off the dust,
ascend to the throne, Jerusalem;
Loose the bonds from your neck,
O captive daughter Zion!
How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
“Your God is King!”
Hark! Your watchmen raise a cry,
together they shout for joy,
For they see directly,
before their eyes,
the Lord restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the Lord comforts his people,
he redeems Jerusalem.
The Lord has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.
RESPONSORY See Ex. 19:10, 11; Dt. 7:15; see Dn, 9:24
Cleanse yourselves, sons of Israel, says the Lord;
for tomorrow your Lord will come down,
— and he will take away from you all weaknesses.
Tomorrow the wickedness of the earth will be destroyed,
and the Savior of the world will rule over us.
— And he will take away from you all weaknesses.
Second reading
From a sermon by Saint Augustine, bishop
Truth has arisen from the earth, and justice looked down from heaven
Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.
You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened to your aid. You would have perished, had he not come.
Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.
He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.
Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of a virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.
Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above.
Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.
Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory,” but of God’s glory: for justice has not proceeded from us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.
For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to his people on earth.
For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ, were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.
Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become the son of God?
Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.
RESPONSORY Isaiah 11:1, 5, 2
A shoot shall grow from the root of Jesse,
and there a flower shall blossom.
— Justice will be the girdle around his loins, and faithfulness the belt around his waist.
The Spirit of the Lord will rest upon him:
a spirit of wisdom and understanding, a spirit of counsel and fortitude.
— Justice will be the girdle around his loins, and faithfulness the belt around his waist.
CONCLUDING PRAYER
Come quickly,
we pray, Lord Jesus, and do not delay,
that those who trust in your compassion
may find solace and relief in your coming.
Who live and reign with God the Father
in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
2040 episódios
Dec 24, Office of Readings for Tuesday of the 4th week of Advent
Divine Office – Liturgy of the Hours of the Roman Catholic Church (Breviary)
Manage episode 248115704 series 2418963
Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 377
Psalter: Tuesday, Week IV, 1082
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for December 24, Tuesday in the Season of Advent
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel.
Oh, come O Rod of Jesse's stem
From every foe deliver them
That trust your mighty power to save;
Bring them in victory through the grave.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel.
O come, Desire of nations, bind
In one the hearts of all mankind;
Oh, bid our sad divisions cease
And be yourself our King of Peace.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel.
𝄞 | "O come, O come, Emmanuel" by Melinda Kirigin-Voss, Vince Clark • Title: O Come, O Come Emmanuel; Text: Unknown, 12th c.; Tr. John Mason (1851); Artist: Melinda Kirigin-Voss and Vince Clark; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |
PSALMODY
Ant. 1 Lord, let my cry come to you; do not hide your face from me.
Psalm 102
The longings and prayers of an exile.
God comforts us in all our troubles (2 Corinthians 1:4).
I
O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.
For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.
I have become like a pelican in the wilderness
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.
The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Lord, let my cry come to you; do not hide your face from me.
Ant. 2 Be attentive, Lord, to the prayer of the helpless.
II
But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy,
yes, the time appointed has come
for your servants love her very stones,
are moved with pity even for her dust.
The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.
Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.
The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Be attentive, Lord, to the prayer of the helpless.
Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.
III
He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: “Do not take me away
before my days are complete,
you, whose days last from age to age.
Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will all wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.
Ant. You, O Lord, established the earth, and the heavens are the work of your hands.
Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The Lord proclaims his word to Jacob.
— His laws and decrees to Israel.
READINGS
First reading
From the book of the prophet Isaiah
51:17-52:2, 7-10
The good news is brought to Jerusalem
Awake, awake!
Arise, O Jerusalem,
You who drank at the Lord’s hand
the cup of his wrath;
Who drained to the dregs
the bowl of staggering!
She has no one to guide her
of all the sons she bore;
She has no one to grasp her by the hand,
of all the sons she reared!–
Your misfortunes are double;
who is there to condole with you?
Desolation and destruction, famine and sword!
Who is there to comfort you?
Your sons lie helpless
at every street corner
like antelopes in a net.
They are filled with the wrath of the Lord,
the rebuke of your God.
But now, hear this, O afflicted one,
drunk, but not with wine,
Thus says the Lord, your Master,
your God, who defends his people:
See, I am taking from your hand
the cup of staggering;
The bowl of my wrath
you shall no longer drink.
I will put it into the hands of your tormentors,
those who ordered you
to bow down, that they might walk over you,
While you offered your back like the ground,
like the street for them to walk on.
Awake, awake!
Put on your strength, O Zion;
Put on your glorious garments,
O Jerusalem, holy city.
No longer shall the uncircumcised
or the unclean enter you.
Shake off the dust,
ascend to the throne, Jerusalem;
Loose the bonds from your neck,
O captive daughter Zion!
How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
“Your God is King!”
Hark! Your watchmen raise a cry,
together they shout for joy,
For they see directly,
before their eyes,
the Lord restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the Lord comforts his people,
he redeems Jerusalem.
The Lord has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.
RESPONSORY See Ex. 19:10, 11; Dt. 7:15; see Dn, 9:24
Cleanse yourselves, sons of Israel, says the Lord;
for tomorrow your Lord will come down,
— and he will take away from you all weaknesses.
Tomorrow the wickedness of the earth will be destroyed,
and the Savior of the world will rule over us.
— And he will take away from you all weaknesses.
Second reading
From a sermon by Saint Augustine, bishop
Truth has arisen from the earth, and justice looked down from heaven
Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.
You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened to your aid. You would have perished, had he not come.
Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.
He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.
Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of a virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.
Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above.
Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.
Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory,” but of God’s glory: for justice has not proceeded from us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.
For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to his people on earth.
For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ, were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.
Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become the son of God?
Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.
RESPONSORY Isaiah 11:1, 5, 2
A shoot shall grow from the root of Jesse,
and there a flower shall blossom.
— Justice will be the girdle around his loins, and faithfulness the belt around his waist.
The Spirit of the Lord will rest upon him:
a spirit of wisdom and understanding, a spirit of counsel and fortitude.
— Justice will be the girdle around his loins, and faithfulness the belt around his waist.
CONCLUDING PRAYER
Come quickly,
we pray, Lord Jesus, and do not delay,
that those who trust in your compassion
may find solace and relief in your coming.
Who live and reign with God the Father
in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
2040 episódios
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