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Elder-Led Church Polity: Its Theology and Practice

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Conteúdo fornecido por Jonathan Michael Jones. Todo o conteúdo do podcast, incluindo episódios, gráficos e descrições de podcast, é carregado e fornecido diretamente por Jonathan Michael Jones ou por seu parceiro de plataforma de podcast. Se você acredita que alguém está usando seu trabalho protegido por direitos autorais sem sua permissão, siga o processo descrito aqui https://pt.player.fm/legal.

Interplay between congregationalist rule and elder-led rule in local churches (especially in the United States) has seemingly increased in recent decades so much that churches are increasingly making a transition from a congregationalist model to rule by a plurality of elders.[1] The transition often seems and proves to be a daunting task but a necessary one to conform to New Testament standards. In this paper, I will contend for a church polity that is led by a plurality of elders, as such a model most closely aligns with the biblical model.[2]

The New Testament does not disclose a single correct polity but, without being explicit, paints with a broad stroke in its support for elder-led leadership. For manifold reasons, direction by a body of elders affords multiple benefits for the local church. First, elder-led polity is a joint responsibility, which naturally yields greater accountability among leaders. Second, as an extension of the local church body, an elder-led model most accurately portrays the body of Christ. Third, the elder-led model is a tried-and-true method for local church leadership and has been employed since the early church. If God’s people desire to conform to the New Testament model, the elder-led model works best.

This paper will also oppose the most commonly employed model in Western culture: the congregationalist model by presenting two common issues that arise in congregationalism:

1) little accountability and

2) too much responsibility placed upon one person.

In the interaction between both models, the elder-led model will be met with staunch biblical and practical support.



[1] Remy, “Church Transition to Plurality of Elders: A Case Study,” 1.

[2] Even among elder-led models, there are those governed by a singular pastor or small group of pastors (e.g. a hierarchy). The scope of this paper considers such models but asserts a firm position for governance by a plurality of elders where the board of elders hold equal weight in leadership decisions.

  continue reading

288 episódios

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iconCompartilhar
 
Manage episode 445980934 series 1755324
Conteúdo fornecido por Jonathan Michael Jones. Todo o conteúdo do podcast, incluindo episódios, gráficos e descrições de podcast, é carregado e fornecido diretamente por Jonathan Michael Jones ou por seu parceiro de plataforma de podcast. Se você acredita que alguém está usando seu trabalho protegido por direitos autorais sem sua permissão, siga o processo descrito aqui https://pt.player.fm/legal.

Interplay between congregationalist rule and elder-led rule in local churches (especially in the United States) has seemingly increased in recent decades so much that churches are increasingly making a transition from a congregationalist model to rule by a plurality of elders.[1] The transition often seems and proves to be a daunting task but a necessary one to conform to New Testament standards. In this paper, I will contend for a church polity that is led by a plurality of elders, as such a model most closely aligns with the biblical model.[2]

The New Testament does not disclose a single correct polity but, without being explicit, paints with a broad stroke in its support for elder-led leadership. For manifold reasons, direction by a body of elders affords multiple benefits for the local church. First, elder-led polity is a joint responsibility, which naturally yields greater accountability among leaders. Second, as an extension of the local church body, an elder-led model most accurately portrays the body of Christ. Third, the elder-led model is a tried-and-true method for local church leadership and has been employed since the early church. If God’s people desire to conform to the New Testament model, the elder-led model works best.

This paper will also oppose the most commonly employed model in Western culture: the congregationalist model by presenting two common issues that arise in congregationalism:

1) little accountability and

2) too much responsibility placed upon one person.

In the interaction between both models, the elder-led model will be met with staunch biblical and practical support.



[1] Remy, “Church Transition to Plurality of Elders: A Case Study,” 1.

[2] Even among elder-led models, there are those governed by a singular pastor or small group of pastors (e.g. a hierarchy). The scope of this paper considers such models but asserts a firm position for governance by a plurality of elders where the board of elders hold equal weight in leadership decisions.

  continue reading

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