Artwork

Conteúdo fornecido por Luke Jeffrey Janssen. Todo o conteúdo do podcast, incluindo episódios, gráficos e descrições de podcast, é carregado e fornecido diretamente por Luke Jeffrey Janssen ou por seu parceiro de plataforma de podcast. Se você acredita que alguém está usando seu trabalho protegido por direitos autorais sem sua permissão, siga o processo descrito aqui https://pt.player.fm/legal.
Player FM - Aplicativo de podcast
Fique off-line com o app Player FM !

#162 – Bending the arc of the moral universe

 
Compartilhar
 

Manage episode 427295032 series 2846752
Conteúdo fornecido por Luke Jeffrey Janssen. Todo o conteúdo do podcast, incluindo episódios, gráficos e descrições de podcast, é carregado e fornecido diretamente por Luke Jeffrey Janssen ou por seu parceiro de plataforma de podcast. Se você acredita que alguém está usando seu trabalho protegido por direitos autorais sem sua permissão, siga o processo descrito aqui https://pt.player.fm/legal.

Humans have been developing the toolkit needed to fulfill the Divine command: “learn to get along and take care of the planet”!

Martin Luther King famously said: “We shall overcome because the arc of the moral universe is long, but it bends toward justice.” The popular political commentator and TV host Jon Stewart added something poignant to those immortal words: “That arc may bend towards justice … but someone has to bend it … while other people are pushing it back.”

This week’s episode is all about humans climbing up the evolutionary ladder … not just biologically, cognitively, technologically, and spiritually/religiously, but also in the moral/ethical sense … and in the process growing into a role of responsibility: fulfilling the Divine command to “learn to get along, and take care of the planet.” We had a conversation about this with Rabbi Doctor Bradley Shavit Artson, a supremely qualified expert on the evolution of human morality and ethics, taking a whirlwind tour through more than ten thousand years of human history, looking for evidence of the appearance and development of our morality.

During the prehistoric part of our history (before 5000 years BCE), humans were hunter-gatherers, migrating in bands of roughly fifty. As is the case for all hunter-gatherer societies, they were probably mistrusting of outsiders (the precursor of our modern racism) even to the point of murdering and killing any strangers, and probably had a might-makes-right way of thinking (which kept women subservient and males competing for dominance), but with the potential for occasional acts of compassion.

Stepping into our ancient historical period (roughly 3000 or 2000 BCE), we find various empires (Akkadian, Sumerian, Egyptian, Babylonian) developing their religions and societies in the Near East, as well as Chinese and Vedic peoples in the Far East. The development of writing enabled the progressive accumulation of knowledge … as well as of morality and values. Nonetheless, there was still a might-makes-right mentality, a lot of killing and warring, women were still subservient, and slavery was everywhere and completely accepted. There are no written records of any opposition against any of these. But one small tribal nation introduced the idea of humans being made in the image of God. As Dr. Artson put it: “… this is one of the most subversive and powerful convictions that ever exploded on the human scene … we still haven’t lived up to its implications.”

During the Axial Age (~500 BCE), there was a sociological explosion in knowledge, philosophy, and moral codes around the world. This is the period of Hellenic Greek thinking and Hebrew scriptures, both of which dramatically shaped and altered thinking over the ensuing millennia with ideas about how we might be better people. And yet we still see lots of murdering and killing, lots of enslavement, women are still not equal ….. and still there are no vocal public protests against war, slavery, or equal rights!

The Roman Empire (roughly 0-500 CE) provided roads and ships to spread new ideas all around the world, including those coming out of Christianity, Islam, Buddhism, Confuscianism. And those ideas begin to bloom over the next thousand years. Although we still see lots of killing and wars, we also see the beginning of humanitarian efforts, hospitals, and schools, even if those were largely directed toward like-minded recipients (Christians helping Christians, Muslims helping Muslims). The beginnings of greater equality for women, and for other races. The growing recognition of a fundamental human dignity. Humanity is now finally beginning to flex a moral muscle.

And then we come to today’s world. Killing and war are still commonplace (although we learned last week that, when you take into account the number of people on the planet during any given war, the death rate due to wars today is no different than when we were building “global” empires three thousand years ago, or killing off a rival hunter-gatherer tribe fifty thousand years ago). But what are also commonplace today are global humanitarian efforts after every natural disaster and pandemic, and peace-keeping missions in war-ravaged countries. The creation of social safety nets, police forces, judicial systems. And also commonplace: protests! General populations rising up against all kinds of injustices, inequities, and wars. We now have it in our heads that things could be better, and we’re demanding those ideals. We may not yet have fully subdued our primal urges for killing and reproduction, but we are certainly adding new urges: to help, to heal, to build and co-operate …. and to get along across social, racial barriers. Which reminds me of the Apostle Paul’s challenge to “put off our old nature which belongs to our former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of our minds, and put on the new nature, created after the likeness of God.” We are changing as a species, but have a long way to go yet.

Give it time!

As always, tell us your thoughts on this topic …

Find more information about Dr. Rabbi Bradley Shavit Artson at his faculty page and his author page.

Episode image by Andrew. He creates some amazing stuff using generative AI and just a few keywords! This time I told him simply: bending the arc of the moral universe, in the style of GIs raising the flag on Iwo Jima. Thanks Andrew!

To help grow this podcast, please like, share and post a rating/review at your favorite podcast catcher.

Subscribe here to get updates each time a new episode is posted...

Join our private discussion group at Facebook.

Back to Recovering Evangelicals home-page and the podcast archive

  continue reading

163 episódios

Artwork
iconCompartilhar
 
Manage episode 427295032 series 2846752
Conteúdo fornecido por Luke Jeffrey Janssen. Todo o conteúdo do podcast, incluindo episódios, gráficos e descrições de podcast, é carregado e fornecido diretamente por Luke Jeffrey Janssen ou por seu parceiro de plataforma de podcast. Se você acredita que alguém está usando seu trabalho protegido por direitos autorais sem sua permissão, siga o processo descrito aqui https://pt.player.fm/legal.

Humans have been developing the toolkit needed to fulfill the Divine command: “learn to get along and take care of the planet”!

Martin Luther King famously said: “We shall overcome because the arc of the moral universe is long, but it bends toward justice.” The popular political commentator and TV host Jon Stewart added something poignant to those immortal words: “That arc may bend towards justice … but someone has to bend it … while other people are pushing it back.”

This week’s episode is all about humans climbing up the evolutionary ladder … not just biologically, cognitively, technologically, and spiritually/religiously, but also in the moral/ethical sense … and in the process growing into a role of responsibility: fulfilling the Divine command to “learn to get along, and take care of the planet.” We had a conversation about this with Rabbi Doctor Bradley Shavit Artson, a supremely qualified expert on the evolution of human morality and ethics, taking a whirlwind tour through more than ten thousand years of human history, looking for evidence of the appearance and development of our morality.

During the prehistoric part of our history (before 5000 years BCE), humans were hunter-gatherers, migrating in bands of roughly fifty. As is the case for all hunter-gatherer societies, they were probably mistrusting of outsiders (the precursor of our modern racism) even to the point of murdering and killing any strangers, and probably had a might-makes-right way of thinking (which kept women subservient and males competing for dominance), but with the potential for occasional acts of compassion.

Stepping into our ancient historical period (roughly 3000 or 2000 BCE), we find various empires (Akkadian, Sumerian, Egyptian, Babylonian) developing their religions and societies in the Near East, as well as Chinese and Vedic peoples in the Far East. The development of writing enabled the progressive accumulation of knowledge … as well as of morality and values. Nonetheless, there was still a might-makes-right mentality, a lot of killing and warring, women were still subservient, and slavery was everywhere and completely accepted. There are no written records of any opposition against any of these. But one small tribal nation introduced the idea of humans being made in the image of God. As Dr. Artson put it: “… this is one of the most subversive and powerful convictions that ever exploded on the human scene … we still haven’t lived up to its implications.”

During the Axial Age (~500 BCE), there was a sociological explosion in knowledge, philosophy, and moral codes around the world. This is the period of Hellenic Greek thinking and Hebrew scriptures, both of which dramatically shaped and altered thinking over the ensuing millennia with ideas about how we might be better people. And yet we still see lots of murdering and killing, lots of enslavement, women are still not equal ….. and still there are no vocal public protests against war, slavery, or equal rights!

The Roman Empire (roughly 0-500 CE) provided roads and ships to spread new ideas all around the world, including those coming out of Christianity, Islam, Buddhism, Confuscianism. And those ideas begin to bloom over the next thousand years. Although we still see lots of killing and wars, we also see the beginning of humanitarian efforts, hospitals, and schools, even if those were largely directed toward like-minded recipients (Christians helping Christians, Muslims helping Muslims). The beginnings of greater equality for women, and for other races. The growing recognition of a fundamental human dignity. Humanity is now finally beginning to flex a moral muscle.

And then we come to today’s world. Killing and war are still commonplace (although we learned last week that, when you take into account the number of people on the planet during any given war, the death rate due to wars today is no different than when we were building “global” empires three thousand years ago, or killing off a rival hunter-gatherer tribe fifty thousand years ago). But what are also commonplace today are global humanitarian efforts after every natural disaster and pandemic, and peace-keeping missions in war-ravaged countries. The creation of social safety nets, police forces, judicial systems. And also commonplace: protests! General populations rising up against all kinds of injustices, inequities, and wars. We now have it in our heads that things could be better, and we’re demanding those ideals. We may not yet have fully subdued our primal urges for killing and reproduction, but we are certainly adding new urges: to help, to heal, to build and co-operate …. and to get along across social, racial barriers. Which reminds me of the Apostle Paul’s challenge to “put off our old nature which belongs to our former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of our minds, and put on the new nature, created after the likeness of God.” We are changing as a species, but have a long way to go yet.

Give it time!

As always, tell us your thoughts on this topic …

Find more information about Dr. Rabbi Bradley Shavit Artson at his faculty page and his author page.

Episode image by Andrew. He creates some amazing stuff using generative AI and just a few keywords! This time I told him simply: bending the arc of the moral universe, in the style of GIs raising the flag on Iwo Jima. Thanks Andrew!

To help grow this podcast, please like, share and post a rating/review at your favorite podcast catcher.

Subscribe here to get updates each time a new episode is posted...

Join our private discussion group at Facebook.

Back to Recovering Evangelicals home-page and the podcast archive

  continue reading

163 episódios

Todos os episódios

×
 
Loading …

Bem vindo ao Player FM!

O Player FM procura na web por podcasts de alta qualidade para você curtir agora mesmo. É o melhor app de podcast e funciona no Android, iPhone e web. Inscreva-se para sincronizar as assinaturas entre os dispositivos.

 

Guia rápido de referências