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EP 137 Carrying on a storied history with Matt Fernandez of Anchorage Community Theatre

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Conteúdo fornecido por crudemag. Todo o conteúdo do podcast, incluindo episódios, gráficos e descrições de podcast, é carregado e fornecido diretamente por crudemag ou por seu parceiro de plataforma de podcast. Se você acredita que alguém está usando seu trabalho protegido por direitos autorais sem sua permissão, siga o processo descrito aqui https://pt.player.fm/legal.
In this one, Cody talks to Matt Fernandez of Anchorage Community Theatre. Matt’s association with ACT goes back to before he was even born. His mom was involved in ACT and was the Assistant Director of the play Bus Stop in 1968. He actually still has the playbill for that show. Fast-forward to 1989 and he’s watching his first show. It’s Oliver Twist, it’s an ACT production and his brother is in it. Three years later, in 1992, Matt personally got involved with ACT. He’s 12 and the Alaska theatre legend Bob Pond gives him a non-speaking role in A Christmas Carol. He got the non-speaking role because he stuttered throughout the entire audition, but Bob casted him anyway — Bob had a tendency to recognize when someone needed a role, either to be part of the theatre community or to boost their self-esteem. The next role Bob gave Matt was in Inherit the Wind. It was a speaking role and he had the opening monologue. To this day, Matt says it was the best speech therapy he’s ever had. The history of Anchorage Community Theatre is important to Matt, mostly because there’s a lot there. It’s been around since the 1950s, before Alaska was even a state. That’s 70 years of local theatre and community. The longstanding tradition of military personnel involvement is a big part of its history. It goes back to 1953, during the Korean War, when ACT’s founder Frank Brink was stationed in Kodiak. He was a naval officer and he was also running Anchorage Little Theatre, so he decided to see if the theater-writing team Rodgers and Hammerstein would allow him to do South Pacific, a musical about World War II. They did, and thus began a heritage of military involvement in ACT that continues to this day. To solidify his point about history, Matt talks about a photo taken after the 1964 Good Friday earthquake. In it, the streets of 4th Avenue are split and collapsed, shops are destroyed, and above it all is a banner advertising “Our Town,” an ACT play.
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Manage episode 378396391 series 2440733
Conteúdo fornecido por crudemag. Todo o conteúdo do podcast, incluindo episódios, gráficos e descrições de podcast, é carregado e fornecido diretamente por crudemag ou por seu parceiro de plataforma de podcast. Se você acredita que alguém está usando seu trabalho protegido por direitos autorais sem sua permissão, siga o processo descrito aqui https://pt.player.fm/legal.
In this one, Cody talks to Matt Fernandez of Anchorage Community Theatre. Matt’s association with ACT goes back to before he was even born. His mom was involved in ACT and was the Assistant Director of the play Bus Stop in 1968. He actually still has the playbill for that show. Fast-forward to 1989 and he’s watching his first show. It’s Oliver Twist, it’s an ACT production and his brother is in it. Three years later, in 1992, Matt personally got involved with ACT. He’s 12 and the Alaska theatre legend Bob Pond gives him a non-speaking role in A Christmas Carol. He got the non-speaking role because he stuttered throughout the entire audition, but Bob casted him anyway — Bob had a tendency to recognize when someone needed a role, either to be part of the theatre community or to boost their self-esteem. The next role Bob gave Matt was in Inherit the Wind. It was a speaking role and he had the opening monologue. To this day, Matt says it was the best speech therapy he’s ever had. The history of Anchorage Community Theatre is important to Matt, mostly because there’s a lot there. It’s been around since the 1950s, before Alaska was even a state. That’s 70 years of local theatre and community. The longstanding tradition of military personnel involvement is a big part of its history. It goes back to 1953, during the Korean War, when ACT’s founder Frank Brink was stationed in Kodiak. He was a naval officer and he was also running Anchorage Little Theatre, so he decided to see if the theater-writing team Rodgers and Hammerstein would allow him to do South Pacific, a musical about World War II. They did, and thus began a heritage of military involvement in ACT that continues to this day. To solidify his point about history, Matt talks about a photo taken after the 1964 Good Friday earthquake. In it, the streets of 4th Avenue are split and collapsed, shops are destroyed, and above it all is a banner advertising “Our Town,” an ACT play.
  continue reading

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In this one, Cody talks to Merrick Johnston. The best way to describe her is that she’s an athlete. Rock climbing, ice climbing, snowboarding, mountain biking, gymnastics, surfing, whitewater kayaking. You name it, she’s probably at least tried it. But professionally, she’s a skier and a mountaineer. It all started at a young age. She showed interest in the outdoors and her mom was more than happy to oblige because she loved being in the natural world too. So, Merrick learned about the outdoors from her mom. Always pushing her to go bigger, higher and faster. Together, they would do month-long trips skiing across the arctic or teaching cross-country skiing. And then when Merrick was 12, she became the youngest person to summit Denali. Her mom’s teaching style was spartan, sure, but it never overshadowed her love and compassion for her daughter. For 20 years, she’s been a ski guide in places like Alaska, Wyoming and Norway. When she was 14, she worked as an assistant guide, and her first trip was to the Alaska Range. It was a bit of a disaster. She and another skilled mountaineer were multi-pitching a mountain called Dragon Spire in an area known as Little Switzerland. It was 40 pitches and they were out for 42-hours, causing them to miss their pick-up, which resulted in a search party being sent out for them. That was actually the first time her parents grounded her. She’s learned a lot since then, though. Now, when she guides, she knows that it’s important to make a plan and to stick to it, to never take unnecessary risks, and that it’s important to design a trip so that it accommodates all skill levels. She’s done a lot of work getting to where she is now. She’s a proud mom and a co-founder of Tromsø Ski Guides in Northern Norway. Along the way, there’s been sexism, divorce and death. But regardless of the drama and the tragedy life can bring, she knows she can always find refuge in the mountains. Photo by Martin Andersen…
 
In this one, I talk to Jonathan Kreiss-Tomkins. Ever since he was a kid he’s been interested in politics and sports. Electoral politics and baseball, to be specific. But when it came to politics, he was a prodigy. He could recite groups of politicians — the 50 state attorneys general and all 100 U.S. senators, for example. He was interviewed on NPR at 14, and at 23 he dropped out of Yale, moved back home to Sitka and ran as a Democratic candidate for the state House of Representatives. He would go on to represent Sitka and 21 other rural Southeast Alaska communities in the Alaska House of Representatives, until leaving politics in 2022. His self-proclaimed fanaticism toward sports is what drew him to politics. Like sports, politics is statistical, numeric, and there are winners and there are losers. But with politics, unlike sports, the stakes are higher. They shape the world we live in. Jonthan credits the Sitka High School Debate Team for giving him the intellectual and ideological versatility that he still relies on today. He says that in debate, it’s common to flip a coin and on the basis of the coin flip you have to argue diametrically opposite sides of the same issue. So, you not only have to understand both sides of an argument, you have to be able to clearly communicate it. In 2014, House Bill 216 was signed into law. It made the twenty Native languages in Alaska official languages of the state. Jonathan sponsored that bill and his efforts were, in part, aided by what he had learned in debate. He says that, like all things in politics, it was accomplished through compromise and teamwork.…
 
Monica Shah is the Deputy Director of Collections and Conservation at the Anchorage Museum. She’s interested in the things that we surround ourselves with, the things that bring us comfort, familiarity and memories. Manifestations of culture and identity. These materials are important to us because they embody our stories. In areas affected by war, for example, we see people rallying behind architecture, art and religious structures. These things are targeted because by destroying them you dehumanize the people they belong to and subjugate them. The opposite is also true, that by creating these materials people are reinforcing their connections with each other and with their community. These concepts — creation, destruction and subjugation — weigh heavily on Monica in the work she does at the Museum. But why do museums have items from other cultures in their collections? This is an important question that museums around the world have been grappling with. For their part, the Anchorage Museum has put a lot of effort into decolonizing their collections. Sometimes this means working with Alaska Native communities to ensure that cultural materials are displayed accurately. Other times, it means giving them back. In both cases, the goal is to honor the origins of the materials and the culture and lifeways they represent. To understand this from a western point of view, you only have to imagine having something like a family heirloom or a personal keepsake or a diary taken from you without permission and then displayed for all the world to see.…
 
Erin Marbarger is the Senior Education Director and Director of Climate and Sustainability at the Anchorage Museum. And for the last six years Erin, Museum staff and schools and communities have been collecting soundscapes from around Alaska. Anchorage at first and then other locations like Nenana, Nuiqsut, Portage, Seldovia, Sitka and Soldotna. They recorded sounds from rivers to traffic. Everything that punctuates an otherwise quiet environment because much can be learned from these sounds — weather patterns, animal behavior, human activity. It all shapes the world we live in, both natural and manmade. How about climate change, though, does that have a sound? This is a question Erin has been thinking about a lot lately. She says that one way we hear it is in the lack of sound, an animal that no longer exists in a certain area, for example. Acoustic Phenology — the study of how climate affects plants, animals and microbes — is another way we hear it. Like with Springtime, we begin to hear birds and all their different songs. So, it’s important to record these soundscapes because they’re always changing and sound can be a measure of change. The soundscapes recorded today, for instance, could be completely different than they will be in 50 or 100 years. These areas could be more developed, causing it to sound more urban or industrial. Or if human activity is reduced, it could mean more sounds of wildlife and nature. It all depends on how we treat the natural environment today.…
 
Jonny Hayes is the the Chief Design Officer at the Anchorage Museum. But before he was at the Museum, he worked in architecture firms where he preferred to spend his time on projects that improved peoples’ lives. Like playground design and transportation. He enjoyed what he was doing there, but the more he learned about the Museum, the more he appreciated it as a community learning space, a place of knowledge where people came to learn. And then he realized how much the local community could benefit from the knowledge that comes from the archives and the artists and the community members that the Museum works with. He believed then, as he does now, that by sharing more voices visitors get a better sense of who we are as Alaskans. The work that Jonny does finds itself at a cross-section of people and the places they live. That includes how people interact with each other and their environment, and how both of those things shape them. But how do humans interact with each other and with their environment? For Jonny, this is an ongoing and ever-evolving question. It applies to the work he does at the Museum, as well as his insight into city planning. So, he’s always thinking about how the city of Anchorage can be improved, be it through building construction, public spaces, or how roads impact communities and transportation. Because if we’re better oriented to our environment — both natural and urban — then we’re more equipped to live within the world that’s around us.…
 
In this one, Cody talks to Mr. Whitekeys. He’s a showman, a performer and a musician, and for over 50 years he’s been entertaining Alaska with his music, his shows and his books. He started playing music in Anchorage in the 1970s at Chilkoot Charlie’s. In those days, the bars didn’t close until 5 am. So, a band could play for as long as 7 ½ hours — from 9 pm to 4:30 am. Keys says that for a musician it wasn’t about the entertainment, it was an endurance contest. From those years spent playing at Koots, he learned how to read an audience, to understand what entertains them. Then in 1980, he opened The Fly By Night Club. It featured long-running shows that parodied Alaska like “The Whale Fat Follies” and “Christmas In Spenard.” They had original songs, costumes, props, sets and slideshows. You could even get a meal of Spam there. The goal was to provide Anchorage with a cheap laugh, some infectious music and a good time. Alaska, as it existed in the ‘70s, continues to influence Keys’ idea of Alaska. There was a renegade spirit to it back then, he says, and there wasn’t much influence from the Outside. There were no food chains, no big box stores and people lived how they wanted to live. That’s why he came to Alaska and he never left. It was unpretentious, just like Keys. In fact, at one point, he had a rule that he would never go to any entertainment-related event if they didn’t serve nachos. So, he laughs when asked what he thinks his legacy will be because he’s just a normal guy looking for a good time. Not someone to be put on a pedestal. But he says that if he did have one — if he did have a legacy — it would be that he spent his life telling Alaska’s story.…
 
Lael Wilcox is an ultra-endurance cyclist and racer, and she recently set a women’s Guinness World Record for fastest time cycling around the world. The trip was 18,000 miles long and it took her 108 days, 12 hours and 12 minutes to complete. She averaged 166 miles a day. And with the help of some friends, she planned her own route. She wanted it to include the kind of riding she likes to do, which is a lot of climbing in the mountains. It’s slower and it’s harder, but it’s the riding that inspires her. Her route was intense, rewarding and challenging. She was especially grateful for finishing without any injuries. Considering how much road Lael covered, staying safe around vehicles was among her top priorities because regardless of what happens, her main goals are to always stay safe and to finish regardless of her standing. She says that each race is an opportunity to prove something to herself. Sometimes that’s overcoming her fear of the route — like with cycling around the world and the Iditarod Trail. Other times it’s about being capable of doing these increasingly long and difficult rides. Her desire to chase these rides, these proving grounds, is all-consuming. To the point that when she finds herself thinking about them, she stops eating or she stops talking to focus on the idea and her intent. She imagines it all fitting together like a puzzle — every piece is important and it all fits together to form a bigger picture. Sometimes that involves spontaneity — she loves that. Adjusting to weather, keeping an eye out for places to sleep, seeing wildlife, meeting new people, experiencing other cultures and visiting new places.…
 
Mike Livingston specializes in the cultural heritage of the Aleutian and Pribilof Islands. His background makes him uniquely qualified for this position. He grew up in Cold Bay, Alaska, located on the Aleutians, and his family homesteaded where Trout Creek flows into Cold Bay. He says they didn’t have much money, so they lived a subsistence lifestyle and built their home using remnants left on the island from World War II. At 21, he moved to Unalaska and worked as a police officer for three years, then he moved to Anchorage and was an officer for the Anchorage Police Department for 20 years. In that time, he worked in a number of different departments: burglary, theft, felony assaults, the crimes against children unit, and the major crimes unit. His work in law enforcement and his research into the Unangax̂ region — in addition to a local murder he remembers from when he was 16 — eventually led him to his work with Murdered and Missing Indigenous Persons. More recently, Mike’s been focused on ways to integrate ancient sod housing design into the construction of modern houses. Traditional sod houses were used in the Aleutian Islands and the Alaska Peninsula for at least 10,000 years. They were so energy efficient that their carbon footprint was virtually non-existent. He’s also been working on correcting historical inaccuracies of Benny Benson, the boy who designed the Alaska flag in 1927. The research he’s involved in found that Benny was not of Alutiiq heritage, like it’s been believed for decades, but of Unangax̂ heritage.…
 
Kristen Faulkner is a professional cyclist and she recently won gold in two events at the 2024 Paris Olympics, women's individual road race and women's track cycling team pursuit. It was a dream come true. Ever since she was a kid — growing up in Homer, Alaska — she wanted to compete in the Olympics. As a young girl, she’d watch it on TV and it was the only time she saw women competing in professional sports. But it takes more than just a dream and a positive attitude to make it to the level that Kristen’s at now. She says there’s a process: You have to be humble and analytical and constantly learning. You also have to be willing to take risks. In 2016, Kristen graduated from Harvard and then took a job in New York and then in San Francisco as an investment associate. She was in her mid-twenties when she quit that job and started pursuing a career in cycling. It was a decision that she agonized over — to leave a lucrative job for an uncertain one. But she eventually determined that the pros outweigh the cons, that she would rather live with no regrets. Her approach to cycling, like everything in her life, is about assessing what you’re good at and what you’re bad at. And then when you’ve identified what you’re bad at, you focus on it until it’s a strength. This is one of the reasons she excelled in cycling so quickly: She made her weaknesses her strengths. She approached it with the mentality of, “It’s not that I’m bad at it, it’s that I’m just not good at it yet.” Photo by Anouk Flesch…
 
Paddy Sullivan is an ecologist, and every year he travels to the Brooks Range in northern Alaska to collect snowpack samples. The area he visits is remote and often inaccessible. The Salmon River, for example, is a place where bush planes rarely land. They’ll land outside of the watershed and then people walk in. Paddy’s been going here for 20 years now, and in that time he and Roman Dial — an adventurer and fellow scientist — have formed a hypothesis about why the area is changing so much: The retreat of sea ice fuels increasing snowfall and nearby landmasses, protects seedlings and improves soil nutrient availability. And all of this allows for shrubs to proliferate and trees to advance into the tundra. It’s called the Greening of the Arctic and it’s changing the land; It’s also changing how people and wildlife use the land. In 2019, while Paddy and Roman were collecting their datasets they stumbled upon something concerning and out of place: The once gin-clear Salmon River had turned orange. They noticed other rivers and streams had turned orange as well. In all the years they’d been coming to the Brooks Range, they’d never seen anything like it. So, they decided that they needed to sound the alarm, to let other scientists know what was going on up there. And hopefully, with their help, they could figure out what the implications were for humans and the surrounding ecosystems. Because something like this — an occurrence that trickles down into other ecosystems — has the potential to trigger ecosystem collapse. This happens when the rules of an environment are altered in a way that forces wildlife and vegetation to change how they interact with their environment.…
 
In this one, Cody talks to Laine Welch. She’s been reporting on the Alaska fishing industry for 36 years, and during those years her goal was always to show where Alaska fits into the global commodities market because seafood is one of the largest commodity items sold throughout the world. Given Alaska’s commercial fishing market, there’s always been a real opportunity to be a major player in the global seafood market. But Laine says we tend to squander our potential profits. For example, there are plenty of revenue streams that could be taken advantage of in areas like cosmetics and pharmaceuticals. Or how almost 75 percent of all of the value from groundfish — Alaska’s number one species in terms of volume — goes out of state. Primarily to Seattle. Laine says that when she first started reporting on the Alaska fishing industry she tamped down her criticism of it, and instead chose to be its cheerleader. But when she retired two years ago, she felt a new sense of responsibility and freedom to point out areas of the industry that could use improvement. She was no longer beholden to only reporting on the good or acceptable news. So, in retirement, she’s been focusing on issues like the lawful waste of seafood caused by bycatch — the catching and discarding of unwanted sealife. She says that every other protein industry has a philosophy of using the whole animal, what they call ‘from the rooter to the tooter.’ But in Alaska, they take the filet and the rest goes. This has always been important — avoiding waste and maximizing profit — but it’s especially important now, when the economy of Alaska needs new revenue streams.…
 
In this episode, Cody talks to Rose McAdoo. She’s a pastry chef and an artist. But it wasn’t until recently that she started embracing the title of artist because she had identified so strongly with being a pastry chef. She’s been working in kitchens since she was 14, and then when she became a chef she decorated wedding cakes in New York. It was a dream job, until it wasn’t. She realized that she wanted more out of her work, an opportunity to make a difference. So six years ago she took a job in Antarctica as a sous chef — today she splits her time between there and Alaska. Her surroundings and the scientists she worked around in Antarctica eventually inspired her to create something that could help share their science. That’s when she began creating cakes that convey scientific ideas. Rose has traveled to and worked in some of the most extreme and remote environments in the world — Antarctica, a volcano summit in Kenya, underground in the Australian Outback, on a ship in Svalbard. She says that nothing is controllable in these places, and that the control lies in the planning she does before she goes into a given environment. She has to be flexible and able to pivot because the weather and the conditions could change at any minute. Given the seriousness of the environments she works in, she appreciates the levity of cake. How it allows people to let their guard down and be receptive to scientific ideas about issues like climate change. However, she does struggle with the potential impact of what she’s doing — she says she doesn’t want to be seen as a “little cake maker just posting on Instagram.” She wants her work to carry meaning and to create larger conversations.…
 
In this one, Cody talks to Ray Troll. He’s an artist and he describes himself as a paleo-nerd. Ever since he was a kid, he’s been obsessed with dinosaurs. In fact, before he even learned how to spell his own name, he learned how to spell “dinosaur.” They were also the first things he remembers drawing. He says that as a child drawing was his superpower — it endeared him to his teachers and classmates. Then, around 5th grade, he got a hold of issues of Mad Magazine and Cracked Magazine. He was immediately drawn to the offbeat, dark humor. So much so that it was forever infused into his artistic style and sensibilities. It’s evident in one-liners like “Spawn Till You Die,” “Return of the Sockeye,” and “Baitful Dead” that accompany illustrations of humans and sea life. He says he loves surrealism because it’s something you can’t really explain rationally. It’s bizarre, almost dreamlike, and it speaks to you on a gut-level. It might be visually appealing, it might convey a message or it might be a joke. Much of Ray’s art comes from a place of humor, but a lot of truth can be said in jest. Musings on deep-time and nature and culture all wrapped up in a dad joke. For him, art is about learning and cataloging — with planes when he was a kid and later with fish after he moved to Alaska in 1983. He says that drawing is about learning to see. It’s about the accumulation of knowledge and wisdom that you gain throughout your lifetime.…
 
In this episode, Cody talk to Fred Roehl and David Holthouse about Sasquatch encounters. Fred is a YouTuber and a Sasquatch, or Hairy Man, oral historian. His channel is called “The Subarctic Alaska Sasquatch and Alaska’s Little People” and in it he narrates Sasquatch encounters and also interviews people who tell their Sasquatch stories. At this point, he’s collected over 200 of them, and he says that there are a couple common themes throughout: Sasquatch is either pushing humans out of a territory or they’re watching them. To Fred, Sasquatch is an adversarial predator. So, sharing these stories is a form of public safety — similar to being bear aware. It’s a perspective and a healthy fear that he grew up around in Bristol Bay. David Holthouse is an investigative journalist, and his perspective comes from the intersection of belief and propaganda. How the idea of Sasquatch can be used to enforce territorial claims, or as a warning to keep people in-line, as was the case with his 2021 docu-series, “Sasquatch.” The concept of the show is based on a story he heard in 1993, about a Sasquatch killing three people on a weed farm in Northern California — an area that David says reminds him of Alaska. The story goes beyond Sasquatch, though. At its core it’s about long-standing social issues like racism, the war on drugs, gangs and violence. In this Chatter Marks series, Cody talks to storytellers and knowledge holders about Sasquatch, in its many variations, and its personal and cultural importance to the people of Alaska.…
 
In this episode of Chatter Marks, Cody talks to Dehrich Chya and Angela Gonzalez about the cultural importance of Sasquatch. Dehrich works at the Alutiiq Museum in Kodiak and Angela is an Athabascan artist and writer. Dehrich’s perspective is of coastal Alaska. He says that the Alutiiq people call Sasquatch or Bigfoot creatures Aula’aq, and its temperament ranges from being a threat to being a menace to being used as a cautionary tale. For example, parents might use stories of Aula’aq to warn their children away from dangerous areas. And stories of its appearance vary. Some describe it as tall, while others describe it as short, but it’s always hairy and many believe it to be a shapeshifter. Angela’s perspective is of interior Alaska. Growing up, she says that talking about Bigfoot was taboo, but that there are certain times of the year — mainly winter — when it’s appropriate to talk about it. Bigfoot is a powerful being, so it’s important to give it a lot of respect. While the curious might seek out stories of Bigfoot, others will avoid them out of fear of inviting that presence into their life. Angela says that it comes down to respecting the land, the animals and the water. Because in order to survive, we must live in harmony with our surroundings; we have to respect the symbiosis that exists between humans and nature. In this Chatter Marks series, Cody talks to storytellers and knowledge holders about Sasquatch, in its many variations, and its personal and cultural importance to the people of Alaska.…
 
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